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Benedict de Spinoza  1632-1677

bulletTexts:  Benedict de Spinoza
bulletTexts:  Spinoza's Ethics
bulletUsed Books:  Benedict de Spinoza 
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Behind the Geometrical Method : A Reading of Spinoza's Ethics by Edwin M. Curley

Spinoza Net

ne plus ultra Award Recipient

The Spinoza Net is dedicated to furthering research, knowledge and discussion about the works, reception and contributions of Baruch Spinoza. The Spinoza Net endeavors to present the works of Spinoza and the scholarship surrounding him in an informative and entertaining framework and environment. We hope that you will enjoy your visit to the site. We ask that you provide us with feedback and when possible suggestions or contribution of content. 

A major goal of the site is to place the study of the contemporary context of the information age/revolution as applied from a Spinozist framework. The application of Spinozist constructs to the current problem of information technology and its social and political consequences is intended to generate important contributions to the discourse on technology. It is important that a Spinozist contribution be made to these problems sooner rather than later. 

Site Includes:

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The Spinoza Net in Israel

Spinoza in the context of the internet and modern Israel. Spinoza's works, research and reference center, news and events and conferences.

 

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Spinoza in the context of the internet, Britain and Western Europe. Spinoza's works, research and reference center, news and events and conferences.

 Benedict de Spinoza: Biography

Biography by Peter Landry at blupete.com.

Excerpt:

As a pantheistic monist, Spinoza was of the belief that there is no dualism between God and the world; we need not go beyond the immediate present experience to seek for a being outside of it. God moves and lives in nature; the whole of it, the entire universe is God. Nature, or God is Its own cause and is self-sufficient. (Because of his view of God, Spinoza, during his lifetime and for a century after his death, was known as a man of appalling wickedness.) Man, in his egotistical way has imagined God to be like him; to be anthropomorphic in character; and, further, man imagines that this God (created in the imagine of man) has a special interest in, and concern for man. The Spinozistic God does not love or hate. The totality of existence, Nature, God, is far above us, and is indifferent to our desires and aspirations, - gone is the notion of a personal God. As for the notions of good and evil, they exist, but only to the extent that they fit our own personal inclinations. "Such things as please us, we denominate good, those which displease us, evil."

 

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